أخبار الثورة السورية المباركة - اخوانكم في ليبيا معكم يا رجال ويا حرائر سوريا



فلم - كشف اللثام عن المنافق المجرم الصوفي البوطي عدو أهل الشام
فلم - كشف اللثام عن المجرم الصوفي البوطي عدو أهل الشام



دعم الثورة الجزائرية ضد النظام الجزائري الدموي العميل لاسرائيل

Asharis .. The Other Face

أشاعرة يدنسون ويدوسون على المصاحف ويكتبون الاسماء الحسنى بالغائط ! استماع ۞ الامام الاشعري وشيخه وتلاميذه مجسمة ۞ شيخ أشعري كذاب رماه الله تعالى بالخبث في العضو فمات !! ماذا فعل ؟ ۞ دفاع القرطبي عن ابن عبدالبر من اعتداء جهلة الأشعرية ودليل تجسيم الامام الاشعري !!! ۞ د. عبد الرحمن دمشقية: الامام الاشعري يثبت الحد!
السواد الاعظم... ... أم الكذب الأعظم؟
أشاعرة اليوم (الشعبوريون) أشر قولا من اليهود والنصارى !
روى أمير المؤمنين في الحديث الإمام البخاري (صاحب صحيح البخاري) في كتابه خلق أفعال العباد ج1ص30 باب ذكر أهل العلم للمعطلة وَقَالَ سَعِيدُ بْنُ عَامِرٍ: " الْجَهْمِيَّةُ أَشَرُّ قَوْلًا مِنَ الْيَهُودِ وَالنَّصَارَى، قَدِ اجْتَمَعَتِ الْيَهُودُ وَالنَّصَارَى، وَأَهْلُ الْأَدْيَانِ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى عَلَى الْعَرْشِ، وَقَالُوا هُمْ: لَيْسَ عَلَى الْعَرْشِ شَيْءٌ "

فرقة الأحباش .. الوجه الآخر

الاحباش المرتزقة .. الوجه الآخر
وإن منهم لفريقا يلوون ألسنتهم بالكتاب لتحسبوه من الكتاب وما هو من الكتاب
ويقولون هو من عند الله وما هو من عند الله ويقولون على الله الكذب وهم يعلمون : آل عمران - 75

الصوفية .. الوجه الآخر - وكذبة الصوفية الحقة

واجهة التصوف إدّعاء الإحسان .. والوجه الآخر عبادة الأموات !
موقع الصوفية - صوفية حضرموت - الحوار مع الصوفية - شرار الخلق - التصوف العالم المجهول
۞ الاحسان الصوفي ۞ روى الشعراني : إذا صحبت فاصحب الصوفية فإن للقبيح عندهم وجوهاً من المعاذير وليس للحُسن عندهم كبير موقع يعظمونك به ۞ يقول الصوفي المغربي أبو لبابة حسين عن الصوفية : "فهم لا يترددون بالاستشهاد حتى بالموضوع من الحديث إذا كان ذلك يخدم قضيتهم" ا.هـ موقف متصوفة افريقيا وزهادها من الاحتلال العبيدي
Sufism .. The Other Face
The Outward is claiming Ihsan .. The inward is Graveworship (deadworship) !
Cleanse the houses of Allah .. from the corpses of Sufis

أسرار كتاب الغزالي إحياء علوم الدين - للشيخ نظام اليعقوبي استماع
رحلتي مع جماعة التبليغ - للصوفي السابق الشيخ :عباس الشرقاوي Angry face
ست محاضرات خطيرة! في كشف أسلحة الصوفية السرية في استغفال المسلمين علمائهم وعامتهم (اضغط على السهمين المتعاكسين للانتقال بين المحاضرات)
دينُ الصوفيةِ أصبحَ خَرِقاً - الدكتور الصوفي :فرحان المحيسن الصالح يطلقها مدوية !
خطبة مؤثرة جدا ! من يرد النجاة فليصدق ويستمع الى الخطبة

02 مايو، 2010

Al-Razi (606 H): Grave Worshipers Who Seek Intercession Are Equivalent to Idol Worshipers Who Seek Intercession

Fakhr ud-Din ar-Razi (d. 606H) : The Grave Worshippers Who Seek Intercession Are Equivalent to the Idol Worshippers Who Seek Intercession Thursday, April 22 2010 - by Asharis.Com

Read more articles at Asharis.Com


Background and Introduction
To the right is a cover page for the book "Tafsir ar-Razi" belonging to Fakhr ud-Din ar-Razi who is a prominent Imaam for the Ash'aris of today and he died in 606H. We will be quoting from it further below to prove that "Tawhid al-Ibadah" is not an invention of Ibn Taymiyyah (rahimahullaah), nor Ibn Abdul-Wahhaab (rahimahullaah). Ar-Razi was present in a time when worship of other than Allaah within the Muslim Ummah had started to appear and spread and thus, even amongst the As'hari scholars prior to this era, there exist clear indications in their books and writings that they (unlike the later Ash'aris) understood Tawhid al-Ibaadah, and explained it, and spoke against its violation, even if they erred in other aspects of creed.
Historically, the innovations of the first century were light innovations (Khawarij, Shi'ah, Qadariyyah, Murji'ah), in that they did not directly relate to Allaah Himself. Those that came in the second century hijrah were more severe in that they related directly to the belief in Allaah Himself (His Names, attributes, His uluww, His Speech), and then from this period the introduction of philosophy and gnosticism (mystical knowledge) led to further deviations. However, it took around six centuries for Shirk (associationism) to start to spread amongst the Muslims. And thus prior to this time, amongst the various sects, whilst they had deviations in issues of aqidah, the understanding of Tawhid al-Ibaadah was still relatively firm.

This shows that the greater deviations occurred when the people were further away from the era of revelation, and this is simply a cycle of history. This has always occurred after the sending of Prophets and Messengers, and it is indicated in the Prophetic texts for this ummah, such as those texts that mention that this (Muslim) nation will follow the footsteps of those (nations) that came before them (such as the Jews and Christians). For this reason, the greatest deviation, Shirk with Allaah, was the last of the affairs to enter into the Ummah - long after the era of Prophethood.

Coming to the subject of this series of articles now, we present in this some quotations from the Tafseer of ar-Razi pertaining to the core arguments for the justification of supplicating to those besides Allaah and seeking their intercession, and through this we illustrate that this type of refutation against the grave and saint worshippers precedes Ibn Taymiyyah (rahimahullaah) by a century and Ibn Abdul-Wahhaab (rahimahullaah) by six centuries, and it also uncovers the academic and intellectual fraud of today's grave and saint-worshippers against the Scholars of Tawheed.
Fakhr ud-Din ar-Razi on Today's Saint and Grave Worshippers
Many of the Later Ash'aris (from the seventh century onwards) do not consider invocation (du'a) to be worship, or they do not consider the calling upon others to be Shirk, unless it is accompanied with the belief that those being called upon had power over harm and benefit, and in this they oppose the earlier Ash'aris, and oppose the clear texts of the Book and the Sunnah, and oppose the Tawhid that the Messengers invited to. It is for this reason, that Shirk appeared amongst them, which they tried to justify using the label of "tawassul", and this "tawassul" is not the legitimate tawassul of the Book and the Sunnah, rather it is attachment to the righteous dead, and veneration of them, for soliciting their intercession.
In the (first part) of this series (see here), it was established that ar-Razi showed rejection against those who venerate the graves, seeking to win the intercession of the righteous dead, and he stated that this is rebutted by the Qur'an. Here is his statement quoted previously, and it is in reference to the saying of Allaah, "And they worship besides Allah things that hurt them not, nor profit them, and they say: "These are our intercessors with Allah"." which is in Surah Yunus (10:18), he wrote:

ونظيره في هذا الزمان اشتغال كثير من الخلق بتعظيم قبور الأكابر على اعتقاد أنهم إذا عظموا قبورهم فانهم يكونون شفعاء لهم عند الله

And the equivalent of this [i.e. of idol-worship] in our time is the occupation of many of the creation with the veneration of the graves of the senior [righteous] ones, upon the belief that when they venerate their graves, then they (the deceased) will become intercessors for them with Allaah.
To fully grasp the implication of the above statement, please carefully study the following series of articles:

The essence of what is in these articles (all quotes from ar-Razi's tafsir) is the nature of idol-worship is the seeking intercession from the heavenly-spirits, angels, prophets, jinn, the righteous dead by offering worship to "focal-points" which are often statues or representations and which include the graves and tombs of the righteous dead, however it is not these "focal-points" that are the object of worship, the worship is really for the heavenly-spirits, angels, prophets, jinn and the righteous dead. These are venerated and worshipped with a view to winning their intercession. And ar-Razi considers all of this to be Shirk (associationism) and idol-worship.
What Are The Implications Of the Above?
The above information has extremely serious implications for todays Ash'arites many of whom are steeped in what ar-Razi (d. 606H) equated with idol-worship more than 800 years ago, before Ibn Taymiyyah (d. 728H) and well before Ibn Abdul-Wahhaab (d. 1175H). It shows the spuriousness of their allegations against these two scholars. In fact, take all of the sayings of ar-Razi in the five articles linked above, put it all together, and essentially what you have, is a condensed and summarized version of the first half of Muhammad bin Abdul-Wahhaab's "Kashf ush-Shubuhaat" ("Removal of the Doubts" - a rebuttal of the grave-worshippers)!


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